When discussing
the “documentary” style of photography that emerged in the 1930s, Wells notes,
“There was an assumption that the world was productive of fact and that those
facts could be communicated to others in a transparent way, free of the complex
codes through which narratives are structured (93).” That might have been the
hope for documentary photography, but with the emerging war and the sudden increase
of war propaganda, there was almost no possible way to keep documentary
photography impartial. Considering that this documentary style was relatively
newly termed, many viewers of documentaries assumed that what they were seeing
was impartial images and footage. However, even just the slightest angle of the
camera or the moment chosen to snap the picture says a lot about what the
photographer wants to portray. Everyone is aware that we all see the world differently, so is it truly possible to make an unbiased, impartial documentation of something? I think not. But back in the 1930s, did people know the bias hidden in documentaries?
In my German film class, I learned
about “documentary” filmmaker Leni Riefenstahl. Riefenstahl was a female movie
maker in the 1930s who was hired by the Nazi party to film “documentaries.” Her
most famous was 1935’s “Triumph of the Will.” The movie is supposed to be an
unbiased documentary about the Nazi party, but to the audiences today it is clear
that Riefenstahl created a propaganda movie urging others to see the Nazi party
as happy and free of any Hitler criticism. For example, Riefenstahl shoots
Hitler from a low angle and films him coming into the Nazi convention by plane,
almost as if Hitler is a god coming from the heavens. The crowds are filled
with young, healthy, smiling people, persuading viewers to believe that they
should be lucky to participate in the Nazi party and be united in a group. The
women are filmed looking at Hitler lovingly, and Nazi flags are hung from
churches as if Hitler is a new form of hope. A modern audience like my German
film class considered it laughable that “Triumph of the Will” was a documentary
in 1935. We are all so aware of the fact that the media is biased that we saw
the obvious glorification of Hitler as incredible, and barely anybody watches a
documentary expecting to be given an impartial look at the matter. Today’s definition
of a “documentary” is so different than the definition of when the term was
created, and I find it interesting to take a look back in history and try to
put myself in the position of a 1935 movie viewer.
1 comment:
Michelle, I think your comparison to Nazi propaganda is an interesting take on the role of documentary images because it shows the vast range of societal levels on which these images function. Wells mentions the magazine Mass Observation which focuses on the documentation of everyday life. It seems to me that Mass Observation is the opposite extreme of the the film that you're discussing with a whole range of subjects in between. I think this disparity speaks to the human desire for "facts" throughout all aspects of life, as well as an understanding that these "complex codes" are present in images that occupy an equally wide range of functions.
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